Reasons without rationalism setiya kieran. Reasons without Rationalism (English Edition) 2019-01-25

Reasons without rationalism setiya kieran Rating: 4,3/10 299 reviews

Review: Kieran Setiya: Reasons without Rationalism, Mind

reasons without rationalism setiya kieran

Addressing such topics as the psychology of virtue and the explanation of action, Reasons without Rationalism is essential reading for philosophers interested in ethics, rationality, or the philosophy of mind. It is clearly, concisely, and attractively written, and it con- tains a wealth of perceptive and original insights. One kind of generalist says that we can. Even if it were true, in some sense, that ethical virtue is more basic than practical reason in the metaphysical order of explanation, it would not follow—and I do not believe—that it is epistemically prior. We then explain why Moorean assertions of the sort we discuss do not incur the irrationality charge. Despite its recent popularity, however, ethical rationalism is false. Setiya's subtle and provocative development of this line of thought is a substantial philosophical achievement.

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Kieran Setiya: Reasons without Rationalism (ePUB)

reasons without rationalism setiya kieran

Book is in Used-Good condition. In the second part, I argue for a close connection between reasons for action and virtues of character. It follows, as I will try to show, that Aristotle was right: we cannot be fully good without the perfection of practical reason, or have that perfection without being good. It follows from the failure of rationalism that the virtue theory is true: we cannot be fully good without the perfection of practical reason, or have that perfection without being good. The overall vision that emerges from its pages is an important alternative to the more familiar pictures of the relevant issues.

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Kieran Setiya

reasons without rationalism setiya kieran

I received valuable comments on some of this material from readers at the Philosophical Review, where it appeared as Explaining Action Philosophical Review 112 2003 , © Cornell University. The first depends on being careful about the distinction between metaphysics and epistemology. It makes important contributions to both the philosophy of action and ethics. These questions are obviously connected: if the content of morality or practical reason cannot be codified in non-ethical terms, there is a kind of principle on which the virtuous person cannot rely, simply because there is no such thing. About this Item: Princeton University Press, United States, 2010.

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Setiya, K.: Reasons without Rationalism (Paperback and Ebook)

reasons without rationalism setiya kieran

It is original and makes a refreshing contribution to a discussion that, while it fascinates many moral psychologists, threatens to become stale and repetitive. Despite its recent popularity, however, ethical rationalism is false. About this Item: Princeton University Press, 2010. In spite of all these disagreements, my view is that this is a wonderful book. I am glad to have managed it. What makes Setiya's account distinctive is the way he prosecutes his case while engaging with an impressive range of contemporary views on action and practical reason. In Reasons without Rationalism, Kieran Setiya shows that these doubts rest on a mistake.

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(PDF) Kieran Setiya, Reasons Without Rationalism

reasons without rationalism setiya kieran

First, to repeat a point I have already made, my topic is not morality in a narrow sense, but ethics in general. It does not matter for my purposes whether McDowell is right about this, or exactly what his doctrine amounts to—though, like him, I want to resist the bad idea that the reasons for being virtuous turn on an appeal to self-interest or human nature. Why should she keep a promise, or restrain her appetites, unless she stands to gain by doing so? It follows from the failure of rationalism that the virtue theory is true: we cannot be fully good without the perfection of practical reason, or have that perfection without being good. Addressing such topics as the psychology of virtue and the explanation of action, Reasons without Rationalism is essential reading for philosophers interested in ethics, rationality, or the philosophy of mind. It follows from the failure of rationalism that the virtue theory is true: we cannot be fully good without the perfection of practical reason, or have that perfection without being good.

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Review: Kieran Setiya: Reasons without Rationalism, Mind

reasons without rationalism setiya kieran

It can seem too obvious a truth to count as a philosophical insight. For now, two further points. Reasons Without Rationalism is a significant addition to contemporary metaethical theory. Squeezing the Good into the Right through the Tubes of Imperfection 2. According to one of them, virtue ethics is to be conceived as an alternative to consequentialism and deontology. In Reasons without Rationalism, Kieran Setiya shows that these doubts rest on a mistake. In Reasons without Rationalism, Kieran Setiya shows that these doubts rest on a mistake.

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Kieran Setiya: Reasons without Rationalism (ePUB)

reasons without rationalism setiya kieran

But I treat these virtues—ones like justice and benevolence—in the same way as any others. By continuing to use our website, you are agreeing to our use of cookies. But that is not to say that the virtues of character have explanatory primacy. A Causal Theory of Action? Pages and cover are clean and intact. Second, even those who appeal to Aristotle do not always agree that his naturalism has explanatory ambitions. In this review, I shall concentrate on the points where I disagree with Setiya.

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0691146527

reasons without rationalism setiya kieran

It is not, in the end, very easy to say what is distinctive about morality and the moral virtues, if anything. It is clearly, concisely, and attractively written, and it contains a wealth of perceptive and original insights. About this Item: Princeton University Press, United States, 2010. It is supplied by the fact that having the moral virtues is a matter of being responsive to considerations that therefore count as reasons to act. This book is concerned with a central issue in practical philosophy — how we have reason to live, and what we have reason to do p.

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(PDF) Kieran Setiya, Reasons Without Rationalism

reasons without rationalism setiya kieran

¹ I will argue that we cannot say what it is to have a reason to act, or understand the nature of practical reason, except in terms of ethical virtue. Despite its recent popularity, however, ethical rationalism is false. There is, nevertheless, some overlap, particularly with the first conception: virtue ethics as what has come to be called particularism. It is the assumption of independence that I oppose. And if one is selfish but efficient, the virtues of justice and benevolence may seem to get in the way. Or it might express doubts about the practical justification of morality that concede common assumptions about moral virtue. This is self-evident, and calls for no deliberation Pieper 1966: 33.

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